Stand Still; A Spectacle Will Happen
Published: April 18, 2008
What a relief. Near the end of a decade crammed with junk-art
collectibles geared to junk-bond budgets, and a museum season of ragbag
sculptures and wallpapered words, we get bare walls and open space in
the Olafur Eliasson survey at the Museum of Modern Art and P.S. 1.
Light and color, with a few odd-duck objects of a kind you might wrap
up and take home.
Mr. Eliasson, who was born in Denmark in 1967, spent part of his
life in Iceland and now lives in Berlin, is well known for creating
immaterialist magic through bare-bones means: literally, in some cases,
mist and mirrors. In style his work is un-Murakami; not tightly
packaged, not cash-and-carry.
He makes murals — there’s one at MoMA
— from fragrant clods of Iceland moss; they look like a cross between
an aerial landscape — of Venus maybe — and deep-pile Aubussons. For his
New York debut at Tanya Bonakdar in 1996 he ran a perforated hose along
a gallery ceiling, then turned on a flickering strobe to transform a
sheet of falling droplets into a field of stop-action stars.
Four years later he removed the gallery’s skylight and added a frieze
of mirrors to bring the sights, sounds and frosty air of the outdoors
inside. And this tour-de-force fusion of nature and culture was nothing
compared to the grand setting sun he created from lights and haze at
the Tate Modern in 2003. It was a one-piece blockbuster. Tens of
thousands of people came to soak in its glow, as if they were at the
beach. Or Woodstock. Or Lourdes.
Like abstract painting, Mr.
Eliasson’s art can be slow to reveal itself. In an installation called
“Beauty” a rainbow emerges from a curtain of mist and vanishes. Maybe
you see it; maybe you don’t. The illumination in an empty “white” room
at P.S. 1 changes color all but imperceptibly as you watch: from white,
to faint gray, to pale pollen beige, to lavender, one dissolving into
the next like shifts in weather or the readings of a mood ring.
And like certain kinds of jazz, or ragas, or New Age ambient sound,
this is an art of variation rather than destination. It lays out a
visual theme, then asks you to wait, watch, wait some more and discover
things happening. A stationary object turns out to be moving; a window
view of the street through a prismatic sculpture turns reality upside
down, but not entirely.
A new piece at P.S. 1, made for the
show, consists of a huge, slanting, disc-shaped mirror suspended
horizontally from a gallery ceiling. What strikes you at first is the
omniscient, bird’s-eye reflection of the room below, with you standing
in the middle of it. Then you notice that the mirror is rotating very
slowly, and with a subtly undulating motion that causes the room itself
to feel warped and unstable. You experience this as much with your
sense of balance as with your eyes.
The piece is called “Take
Your Time,” which is also the name of the exhibition, originally
organized in a smaller form by Madeleine Grynsztejn for the San Francisco Museum of Modern Art.
It is an aptly utopian title. “Take” implies an invitation, a sharing.
“Your” suggests inclusion, community. “ Time”— we all know about that.
Everyone has some of it; nobody has much, or enough. Museums are built
to freeze time but end up freezing other things too, like ethics and
history, which are, or should be, fluid. Art, by contrast, can expand
or dissolve time, which is something Mr. Eliasson seems to want to do.
A sidebar show at MoMA, “Geometry of Motion 1920s/1970s,” organized by
Klaus Biesenbach and Roxana Marcoci, the curators who reshaped the
Eliasson survey for New York, puts his art within a modern idealist
tradition. The work, all from the museum’s holdings, ranges from László
Moholy-Nagy’s early, light-based, socially salutary abstractions, to
Robert Irwin’s floating white light-backed painting and a film of
Gordon Matta-Clark creating “Day’s End” in 1975, for which he cut a
hole in a wall to let the sunshine in.
Matta-Clark’s sliced
architecture clearly had a big influence on Mr. Eliasson’s Tate sun.
Both were spectacular, monumental. Both invited people to gather and
linger, pull up a floor, tune in or zone out. Both were ephemeral. When
the light was shut off, or night had come, they were gone.
The other important reference in “Geometry of Motion,” though, is to
Duchamp. And it’s useful to view Mr. Eliasson through Duchamp’s antic,
absurdist, illusion-piercing sensibility, and we are encouraged to. Mr.
Eliasson’s “Concentric Mirror” (2004) plays off Duchamp’s “Rotary
Demisphere (Precision Optics).” But where Duchamp assaulted the optic
nerve, Mr. Eliasson’s assaults the body, breaking the viewer’s
reflection into fragments.
A fair amount of his work, in a witty way, is about disruption and
disorientation. Rooms tilt; doors are not doors. At P.S. 1 a waterfall
flows upward; a rotating metal fan, propelled by its own wind power,
swings from a cable, just above head height, in MoMA’s atrium. This is
art that teases and even, a little, humiliates, as we hesitate before
the false doors, or are blinded by flashing lights, or duck the buzzing
fan.
That hint of not-niceness is a crucial ingredient in Mr.
Eliasson’s audience-pleasing art. It keeps it from being too sappy or
flashy, all disco balls and special effects. And he obviously wants the
work to feel tough, which is why he leaves the mechanics transparent.
You can see everything: the mundane materials, the seams and edges, the
motors that make things turn. There’s no mystification in his fogs and
mists, just water and air.
This directness is a reminder that Mr. Eliasson, like his Chinese contemporary Cai Guo-Qiang,
is at his best as a producer of public gestures; impermanent, immersive
theatrical situations. When he is in this mode, he starts to move
beyond being an institutional entertainer, or he becomes at least a
resistant one.
And how radical is Mr. Eliasson’s art? How
market-challenging or expectation-shifting? In the end — so far — not
terribly. “Take Your Time” looks anomalous enough in an object-fetish
moment, and in MoMA’s galleries, where you don’t find moss murals, or
dripping water everyday. At the same time the work is too intent on
appealing to our appetite for passive sensation and too readily adapted
to corporate design. (Mr. Eliasson’s architectural and commercial
projects include proposals for BMW.)
It so happened that my trip to see the show at P.S. 1 coincided with a
panel discussion there related to “Wack! Art and the Feminist
Revolution.” The five artists speaking and showing their work had all
come of age well after the beginnings of the feminist movement, but
consider themselves to be engaged in its complex continuance.
One of the panelists, the performance artist Sharon Hayes, projected a
photograph of herself on a sunny city street carrying a placard
reading, “I Am A Man,” a sign that originated in the civil rights
protests in the 1960s but to which she gave multifold new meanings. And
I understood afresh how resonant, engaging and convention-skewering art
as a public gesture can be. Ms. Hayes really, truly went back to
basics. Using only herself, a sign, and deep history, she made the
world, for a little while, her theater. The sky was its roof. Admission
was free.
Mr. Eliasson’s art is, of course, of a different
kind and deals, some would say, in a different kind of activism, a
politics of enchantment. Enchanting the work certainly is, and
spacious, evanescent and intellectually stimulating. In these ways it
offers a model for a future art beyond the present rummage-sale glut.
In others ways, though, it reminds us how far in the current decade art
has not come.
http://www.olafureliasson.net/
http://media.moma.org/subsites/2008/olafureliasson/#/intro/